|
Israel
and the Palestinians
by Mano Singham
If there is one thing that lies close to the
heart of the problems in the Middle East, it is the issue of
Israel and the Palestinians. The status of the Palestinians has
been a scandal for over a half-century, and resentment over their
situation has created the breeding ground for the unrest that
regularly and periodically spills over into outright violence.
The current invasion by Israel into Gaza and Lebanon is just
the latest direct manifestation of the consequences of leaving
this long-standing problem unresolved, though the Iraq war and
the attacks of 9/11 can also be seen as other less direct ones.
After all, bin Laden and al Qaeda stated explicitly that one
of the reasons for their actions was because they were opposed
to Israel's treatment of the Palestinians and America's support
for those policies.
Even since the state of Israel came
into being, the Palestinians have been dispossessed of their land
and homes
and left stateless,
many of their people shunted to refugee camps and denied any
meaningful form of self-governance.
The fact that the world
has allowed the wretched plight of the Palestinian people to
continue for so long is unconscionable.
There has to be a permanent and just solution to the problem
of the statelessness of the Palestinian people. The lack
of such
a solution has resulted in spiral of violence and counter-violence
that cannot be stopped by merely looking at the immediate
causes of the current crisis.
In order to achieve such a long-range
solution, it will help if we stop thinking so reflexively in
terms of ethnicity
and religion and nationality, as if these purely human
constructs have any deep meaning.
I have long felt that dividing
people and nations along the lines of ethnicity or religion is
absurd, a relic of
ancient
tribal
histories that should have long ago been rejected by
modern people. My own personal philosophy and sense of identity
is captured
exactly by the philosopher Tom Paine, when he wrote in
his Rights of Man: "My country is the world and
my religion is to do good." Or if we want more modern
examples of famous people who were able to overcome parochial
thinking, we have people
like Albert Einstein who felt that he was a citizen of
the world, and for whom allegiance to the fundamental
principles of shared
humanity were more important than sectarian thinking.
There
is no biological basis for distinguishing between 'races,'
and myths abound in the stories, such as those
in the Bible,
of people's ancient origins, making them of little
value as historical records. People's religion, ethnicity,
and nationality
are almost
entirely predictable based on the purely accidental
factors associated with their birth. By virtue of being born
and growing up in a
particular community, people identify with and acquire
the characteristics of that group, and there is no
deeper significance
to that affiliation,
although people may like to think that there is.
This
situation is not unlike the fact that most people born in the
Cleveland area are fans of the city's football
team,
the
Browns, and the people who grow up in Pittsburgh
are Steelers fans. To be 'proud' of belonging to a particular
ethnicity
or nationality or religion makes as much rational
sense as being
proud of being a Browns fan and to link one's self-image
with the rise and fall of that team's fortunes. To
go to war based
on those identities is as ridiculous as the city
of Cleveland going to war against the city of Pittsburgh
because some
of their fans taunted and beat up on some of our
fans.
The only positive advantage to labeling
people according to their ethnicity, religion, and nationality
is
as a tool for
research,
for statistical, demographic, and sociological
purposes. But unfortunately ethnicity and religion and nationality
have always
been useful to those who seek and benefit from
war,
using those labels as a means of fomenting conflict
between
peoples who
would otherwise have no real quarrel with one another.
After all, let
us not forget that war has been a source of enrichment
and power and control for political leaders from
time immemorial. Some
people see a real benefit in keeping people fearful
and tense
and paranoid about others, and religious and ethnic
and nationality differences have always been convenient
for
getting people
to be suspicious of one another.
I tend to favor
secular states and oppose identifying countries according to
ethnicity and religion.
This is also why I
feel that there is no intrinsic reason why the
people of Israel
and the Palestinians could not have shared the
same geographical region that is now labeled
as Israel,
the West Bank,
and Gaza. Or, for that matter, why the Sinhala
and Tamil people
in Sri
Lanka could not continue to share one state.
But
the realist in me sadly recognizes that thanks to religious and
ethnic partisans who have been
successful in pushing
their divisive views and building hatred between
groups by appealing
to their tribal allegiances, that dream of
peaceful coexistence,
of people simply living their lives together
according to common secular and human interests
and principles
maybe dead,
and
we may have no alternative, at least in the
short run, but to go
to two-state solutions based on ethnicity.
(The situation in Sri Lanka is not yet as dire as
in the Middle
East but the
way it is heading, that country too may have
to result in partition.)
What we need are solutions
that are just and equitable and provide long-term peace and security,
so that
the bitter past can fade
into obscurity. In the case of the Middle
East, the basis for a negotiated two-state solution
has always
been clear.
It requires
that Israel withdraw completely from the
West Bank and Gaza
(the areas occupied in the 1967 war) and
a Palestinian state established
there, with international pressure and monitoring
and security guarantees to ensure that the
two states leave
each other
alone and in peace until decades have passed
and the bitter enmity
that has been allowed to be generated dissipates.
The optimist in me even hopes that after
a long period of time, the
two states may even form economic and political
alliances, the
way that
the countries of Europe have overcome warring
pasts and come together to form the European
Union.
It also means that we have to get
beyond the proximate causes of the immediate conflict,
and shelve questions
of who is
responding to whose actions, and who is
provoked and who is doing the
provoking. The conflict has gone on for
so long that looking for prime causes
is futile. Each side can provide an antecedent
cause to justify any action.
What we can
be absolutely sure of is that the ultimate losers in this conflict,
as
in any
conflict, are
ordinary people,
men, women, children, old and young,
people who are just trying to
live their lives. They are the ones who
will pay the highest price. The bombardment
by
Israel of
Lebanon and Gaza has
already resulted in hundreds of deaths
and displacements of civilians.
The rockets being hurled by Hezbollah
forces into Israeli
cities are killing Israeli civilians.
And it is going to get worse,
since modern warfare has the creation
of civilian terror as a key objective, and
access to ever
more powerful
weaponry is getting
easier. This is so obvious and drearily
predictable that it
amazes me that people still support war.
Why
has the Palestinian statelessness issue been allowed to continue
to fester
for
so long? Why
is it that their
legitimate right
to a state where they can truly govern
themselves and live in dignity been
ignored? Why isn't
the granting of that
basic need
at the forefront of discussions?
For
those in the Middle East (and Sri Lanka) who think that their
national and ethnic
identity is
so important,
and their
own religion
so noble, that their self-image is
inexorably bound up in them, I recommend
this Richard
Dawkins quote,
where he speaks with typical lucidity:
Out
of all of the sects in the world, we notice an uncanny coincidence:
the overwhelming
majority
just
happen to
choose the one that
their parents belong to. Not the
sect that has the best evidence
in its favour,
the
best miracles,
the
best moral
code, the
best cathedral, the best stained
glass, the best music: when it
comes to choosing from the smorgasbord
of
available religions, their potential
virtues seem
to count for nothing,
compared to the
matter of heredity. This is an
unmistakable fact; nobody could seriously deny
it. Yet people with
full knowledge
of the arbitrary
nature of this heredity, somehow
manage to go on believing in their
religion,
often with such
fanaticism
that
they are prepared
to murder people who follow a different
one.
Until people realize that their
allegiance to their nationality
or ethnicity
or religion has
the same
superficial significance
as support for their favorite
sports team, we will continue to have
wars, with people
having
this
bizarre notion
that it is
actually noble to kill or die
for their flag, their race, and their
god. Top of page
|